Knowledge of the Absolute 8. Attaining the Supreme 9. The Most Confidential Knowledge The Opulence of the Absolute The Universal Form Devotional Service Nature, the Enjoyer, and Consciousness The Yoga of the Supreme Person The Divine And Demoniac Natures The Divisions of Faith Conclusion--The Perfection of Renunciation.
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Japa Beads hand-carved mantra meditation chanting beads and bead-bag. Attesting to India's nearly universal acceptance of the Gita, practically every sectarian cult and school of Hindu thought, representing a vast spectrum of religious and philosophical views, accepts Bhagavad-gita as the summum bonum guide to spiritual truth.
About the Book
The Gita, therefore, more than any other single historical source, provides penetrating insight into the metaphysical and psychological foundation of India's Vedic culture, both ancient and contemporary. The influence of Bhagavad-gita, however, is not limited to India.
The Gita has deeply affected the thinking of generations of philosophers, theologians, educators, scientists and authors in the West as well Henry David Thoreau reveals in his journal, "Every morning I bathe my intellect in the stupendous and cosmogonal philosophy of the Bhagavad-gita As the essence of the Upanisads, it is sometimes referred to as Gitopanisad. Bhagavad-gita, the essence of Vedic wisdom, was injected into the Mahabharata, an action-packed narrative of an important era in ancient Indian politics.
Bhagavad-gita comes to us in the form of a battlefield dialogue between Lord Sri Krishna and the warrior Arjuna. The dialogue occurs just before the onset of the first military engagement of the Kuruksetra War, a great fratricidal war between the Kauravas and the Pandavas to determine India's political destiny. Arjuna, forgetful of his prescribed duty as a ksatriya warrior whose duty is to fight for a righteous cause in a holy war, decides, for personally motivated reasons, not to fight. Krishna, who has agreed to act as the driver of Arjuna's chariot, sees His friend and devotee in illusion and perplexity and proceeds to enlighten Arjuna regarding his immediate social duty varna-dharma as a warrior and, more important, his eternal duty or nature sanatana-dharma as an eternal spiritual entity in relationship with God.
Thus the relevance and universality of Krishna's teachings transcend the immediate historical setting of Arjuna's battlefield dilemma.
Krishna speaks for the benefit of all souls who have forgotten their eternal nature, the ultimate goal of existence, and their eternal relationship with Him. Reviews Review Policy.
INDIA, THE BHAGAVAD GITA AND THE WORLD
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